Apple 7, Subverting the Norm, Žižek, and the Holy Spirit

So I've had an interesting and exciting few days. I managed to get down to London for Apple 7, "Is the Institutional Church an Out-Moded Organisational Technology?" (which was recorded and is available for free download here). I had to buy (and, obviously, consume) a bottle of wine because of a £10 lower limit on cards and that, along with the mango vodka shots, lemon and mint warm vodka "tea" and wine I had with my meal earlier in the evening, meant that I was probably a bit embarrassing. Never mind. It was only recorded for posterity, right?

Then I got back yesterday to news that, due to incredibly generous donations from local churches in the States, I'm now able to present a paper at Subverting the Norm: The Emerging Church, Postmodernism, and the Future of Christianity conference in Missouri next month (Oct 15-16, Drury University, Springfield, Missouri), which features Jack Caputo, Pete Rollins, and Karen Ward, among others.

I'll post more details of my presentation as it gets written (!) but it'll be entitled "An Emerging A/Theistic Fighting Collective? A Caputian Introduction to Žižek’s Pneumatology." Hopefully it'll get scheduled near to Pete's "To Believe is Human, To Doubt Divine: Introducing Žižek’s Christology."

Pete Rollins on US TV show

Explaining Emergent Churches - Inner Compass from Calvin College on Vimeo.

Pete in the States

Here's a video of Pete Rollins during his US tour, taken from his blog, talking about the irony of hearing revelation without heeding it, without it "transforming your radical subjectivity."

It would be incredibly interesting to find out more about how Pete's tour and the recent Minnekon gatherings have been received in the States... I sense a possible international research proposal coming on! Here are the few reflections I've been able to find in the blogosphere regarding Minnekon (from Adam Moore here, here, here, here, here, here and here; from Rachel Swan here, here, and here)

The Great Emergence

I've been lucky enough to receive corrected galleys for Phyllis Tickle's The Great Emergence so I can review it for my PhD. Here's Tall Skinny Kiwi's blurb for the back cover. NB: My brief review contains no spoilers that aren't already available for public consumption elsewhere in cyberspace. While I'm going to keep my analysis for my thesis (and/or until the book has been published), the main argument of TGE is that Christian history reveals that the church feels compelled to undergo a 'rummage sale' every 500 years.

Elsewhere, Phyllis says: "The Reformation was about five hundred years ago. Five hundred before that you hit the Great Schism. Five hundred more was the fall of Rome and the beginning of monasticism. Five hundred before that you hit the Babylonian captivity of the Jews, and five hundred before that was the end of the age of judges and the beginning of the dynasty."

She argues that three things happen during these times of change:

i. new Christainity emerges as reaction to the dominant form of Christianity
ii. dominant Christianity is reconstituted as a response
iii. both forms lead to the spread and growth of Christianity

Her presentation and analysis of the current era of change, labelled The Great Emergence, is largely historical, reflecting on an analogous period of change (The Reformation) in order to understand the possible trajectory of the contemporary climate within Christianity. Her projections for the future are, as Tall Skinny Kiwi also notes, hopefully more predictive than prescriptive. Here, however, her thoughts on the development of Christianity within The Great Emergence fit neatly with Brian McLaren's notion of a Generous Orthodoxy.

Phyllis talks about "the gathering center" in which the old quadrillaterals of church historians and theologians (divided into Charismatic Pentecostalism, Evangelicalism, Mainline or Social Justice Christians, and Liturgicals) are going through a transformation through the centripetal force of which: 1) a new center is forming in which old distinctions between denominations become blurred through interaction and conversation; and 2) the reconstitution of the four quadrants reacting against the pull of the center, which she refers to as the "backlash."

From the perspective of my research in the UK emerging church milieu, I'm interested that, while Phyllis explores orthodoxy (correct belief) and orthopraxy (correct action) in relation to those that remain within the framework of the old quadrillaterals, she does not address orthodoxy and orthopraxy as they relate to the emerging center. Of course, this is good for me as I explore Brian McLaren's Generous Orthodoxy and my own A/theistic Orthodoxy.

Also good for me is this quote, which I can leak without worrying I'll get in trouble, cos Tall Skinny Kiwi already quoted it(!):

"...emergence in the UK was clearly active, discernible and describable at least twenty years before it was nearly so visible and coherent in this country, making observation of what is happening in Britain, Ireland and Wales (sic) a very useful and sometimes predictive exercise for North American observers."