I heard back from Sexualities, to whom I had submitted my "Queerying The Spiritual Revolution: Religious Mediation among LGBT Christians" article (see here), and the editor and reviewers asked me to revise a few things. As I'm madly trying to complete my thesis, however, I'm quite uncertain as to whether or not to spend time on it and resubmit it. The revisions they asked for really would transform the piece into something much more socially scientific, with methodology sections and tonnes of data, whereas the piece is more theoretical than that, dealing with broader implications rather than the specifics of my study. My supervisor suggested Theology and Sexuality, but I'm not sure that's quite right either, possibly still too specialist. There are important implications to draw from this piece beyond the boundaries of sexuality studies. I was thinking of aiming high and going for the Journal of Contemporary Religion, which is a broader journal in which more people will be engaged in the mapping of the contemporary religious and spiritual landscape that will bring them in contact with Paul Heelas and Linda Woodhead's The Spiritual Revolution in the first place. This means they might be more my audience, than a sexualities journal. JCR deals with
- "classical topics in the study of religion, such as secularisation and the vitality of religion or traditional sectarian movements;
- "more recent developments in the study of religion, including religion and social problems, religion and the environment, religion and education, the transmission of religion, the materialisation and visualisation of religion in various forms, new forms of religious pluralism, the rise of new forms of religion and spirituality, religion and the Internet, religion and science, religion and globalisation, religion and the economy, etc.
- "theoretical approaches to the study of religion;
- "discussions of method in relation to empirical research;
- "qualitative and quantitative research and related issues."
This article uses small-scale studies among LGBT Christians to “queery” the dualistic framework of Heelas and Woodhead’s The Spiritual Revolution. Theories of mediation are required to explain the practices and beliefs of those negotiating both subjective-life and life-as modes of living. Identity integration strategies among LGBT Christians suggest ways in which individuals and communities might navigate these categories of religious significance and authority. Data confirms that different forms of life-as religions-cum-spiritualities are making the subjective turn; that participants nevertheless alternate between rather than ‘fuse’ internal and (albeit reconstructed) external authorities; and that Heelas’ more recent God without/“god” within distinction is a clearer marker of whether practitioners are already affiliated to either transcendent theism or inner-life spirituality and of when a transition from one to the other has been or is being undertaken.
- Heelas and Woodhead;
- inner-life spirituality;
- spiritual revolution.